
Tea has been rooted in Kyoto for some 1,200 years.
Within that history, we have traded tea for 200 of them.
Before our founding — how Kyoto and Uji became the capital of tea.
The monk Saicho is said to have brought tea seeds home from Tang China.
Zen master Eisai brought tea seeds from Song China, and in his Kissa Yojoki called tea “the elixir of health”.
The monk Myoe is said to have planted tea in Uji, which grew into the sacred ground of Japanese tea.
The monk Kuya is said to have served tea to people suffering in an epidemic — the origin of Obukucha, the New Year tea drunk for health and good fortune.
The procession carrying Uji's new tea to the shogun becomes an official institution — at its height, a parade of more than 800 people.
The aosei sencha method is born in Uji, and sencha spreads across Japan.
In 1818, a tea merchant house was born in Kamikuze, Kyoto. Selecting tea, judging tea, delivering tea — the work we continue today began here.
The first generation begins trading as a tea merchant, centred on Uji tea.
Under the second to fourth generations, from the end of Edo to early Taisho, the business spread across the Yamashiro region.
It ceased with the fall of the shogunate — the last procession was just four people on foot.
At the Meiji government's national exhibition, our sencha and domyoji were recognised by the judges and honoured by Kyoto Prefecture — among the earliest public recognitions of our quality.
As Meiji gave way to Taisho and Showa, the family trade took the shape of a company.
The sixth generation exported tea to South America and Manchuria, launched a PR journal, and opened channels to major companies.
After the hardship of a collapsed mail-order network, the man who would become the seventh generation steered the business back to its home ground of Kyoto.
In 1962 we created Japan's first green tea bag. The spark was a single black-tea bag — a souvenir from abroad shown to the future seventh generation by a friend. “Not something an old house should do,” the industry protested loudly. But he saw a future in which, as life westernised, Japanese tea would drift out of daily life.
The future seventh generation travelled himself to Shikoku, the papermaking region, refining prototypes with a machinery maker until it was done. The finished machine was opened to competitors — for the future of tea, there was no reason to keep it to ourselves.
A pioneering step in preserving quality.
Revived by the future seventh generation. The first procession — some seventy people — walked from Kenninji Temple to Yasaka Shrine. Held every year since on Hachiju-hachiya, it has become an early-summer tradition of Kyoto.
Selling tea and preserving the culture of tea are not separate work.
The monthly salon begun by the seventh-generation head continued for over 30 years and more than 200 sessions. Speakers included Sen Soshitsu, Grand Master of the Urasenke tea school; Kazuo Inamori of Kyocera; Koichi Tsukamoto of Wacoal; and the philosopher Takeshi Umehara.
Small-pack green tea, premium Japanese tea bags, and cold-brew green tea followed one after another.
Kyobancha revived through old-style roasting.
Marking 1,200 years since the founding of the Heian capital: 551 people walked some 500 km in 15 days, from Sanjo Ohashi in Kyoto to Nihonbashi in Tokyo.
Canned kyobancha goes on sale.
Supporting a New Year custom a thousand years old.
Our tea now reaches the tables of world leaders and the matcha glasses of city cafés alike. The discernment of two hundred years, opening to the world.
The company takes its present name.
The tea co-created with Yoshihiro Murata of Kikunoi was served at the leaders' luncheon.
More than two hundred years since our founding.
What we see ahead is the view from our 300th year.
In tea's twelve hundred years, our two hundred are still only the middle of the road.
Tradition is innovation — and so we will walk the next hundred years.